Reviews

True Story Film Review

My review of the film True Story

True Story, the debut of director Rupert Goold, is based on Michael Finkel’s 2005 memoir of the same name. Finkel was a star reporter for the New York Times, who quickly fell from grace and when it was discovered that a Sunday cover story he wrote on modern-day slavery was a little too loose with its details. Finkel (Jonah Hill) retreats to his hometown in Montana to regroup and attempt to rebuild his reputation and career, a feat that proves to be rather difficult. The proverbial “journalistic equivalent of a lottery ticket” falls into his lap: Christian Longo (James Franco), a fugitive accused of murdering his wife and three children, is apprehended in Mexico, where has been calling himself Mike Finkel of the New York Times. Fortuitous and strange, could Mike’s literary redemption come at such a sordid price?

That’s the question True Story attempts to thresh out. This is not a courtroom procedural, a cat-and-mouse game, or a CSI-episode-turned-film. If you are looking for a whodunit, this is not it. In fact, while in some ways, Edward Norton and Richard Gere’s cinematic relationship in Primal Fear is reminiscent of Finkel and Longo’s, this is not an exploration of “look how clever and deceitful sociopaths are.”

21-true-story.w529.h352.2x

Maybe True Story *is* about “the truth” and how elusive that actually is. As a character study, the film is incredibly compelling. James Franco’s acting is especially superb: in his tete-a-tetes with Mike, Franco is the very embodiment of the word “mercurial.” Forget two-faced–he’s three faced.  Polar opposite emotions literally flitter across his face every second. He’s chilling, sincere, introspective, alluring, repulsive, calculating, heartless… it is all there. In their push-and-pull relationship, it seems that both men are learning more about themselves, actually. We get the sense that the excuses Finkel offers to himself for why he lied in the story are as much of a sham as Longo’s. The film suggests that though the gravity of their transgressions is nowhere near the same caliber, both of them know a thing or two about being a pariah.

True Story explores the idea of culpability in a really interesting way. There is no doubt that Finkel, to a much lesser degree, has a bit of a narcissist in him, but the film really wants us to denounce his ambition and point to it as the proverbial cause of his downfall in a Shakespearean sense (e.g. his fatal character flaw). Yet, Finkel’s actions make a good bit of sense: faced with the prospect of never writing again, he latches on to the one story that someone Longo picks *him* to tell. There is the rub: both men are using each other and need each other. Longo needs to sow the seed of doubt about his guilt and Finkel needs a sensationalistic take on a story literally plugged from the headlines. He needs this “scoop” no less than Longo does.

The portrayal of the journalist in True Story suffers from the same wide-eyed aggrandizing that is ubiquitous in just about every film and TV show on the subject (heck, House of Cards, anyone?). We are supposed to sympathize with Finkel because he only fibbed a little on the details to make the story trenchant enough to make a difference in the lives of the children’s lives he covers. In other words, he does this out of noble motivations. Yet, it would have been no less impacting had it stuck to the truth. In a particularly ironic exchange between Longo and Finkel, Finkel asks Longo why he picked his name to use on the run. “Because he wanted to see what it was like to be Finkel,” he responds. Why not use any other more anonymous name? Well, because Finkel’s name is just that. What a jab to Finkel’s ego and a wry nod to the viewers! What’s in a name? Clearly, one is famous only when one is infamous. Nobody but the most die-hard acolyte would have recognized Finkel’s name.

The push-and-pull relationship between Finkel and Longo is incredibly compelling to watch. If one goes in with the anticipation of watching a character study rather than a crime thriller, True Story would ring true and engrossing.

Reviews

Blog Post on the Business of Yoga

My blog post for Elephant Journal

Much ink has been spilled on the commercialization of yoga, and rightly so, but I want to talk about one aspect of the “consumerization” of yoga that is fairly controversial: the impact of the overly-solicitous orientation of studios toward their students as clients.

I will start with something we can all agree on: a yoga class should offer a safe, supportive environment in which to perform physiological and sometimes psychological exercises. The yoga teacher’s job is to make sure the student is not practicing in an injurious way. The teacher’s job is to also be professional, in the very widely-accepted use of the term (on time, ready to work, courteous and interested in the well-being of the student) and to be knowledgeable about alignment and sequencing principles.

The teacher’s job, I argue, is not to ascertain we have a “good time.”

Why not? Well, because a “good time” is subjective and not quantifiable.

Let me offer you some analogies. You go to the movies; the film you see is really disappointing. You don’t go to the box office and request a refund, right? You go to a Cross Fit class. You don’t complain that the class is too “easy,” even if it is, do you? You are in a restaurant and find the music obnoxious; you don’t actually demand the restaurant stop playing the music altogether, right?

So why is it that we would complain about any variations on those themes in an yoga class?

Last Thanksgiving, a studio I go to offered a number of extended, 2-hour long classes for free to the community. There was a student in the class who, throughout the entire practice, did not do what the teacher cued up once. Instead, she was rolling her eyes in a clearly exasperated fashion and doing aggressive asanas. Where we were all lying down in child’s pose, she was doing nose-to-knee with her leg fully extended in front of her. When the class ended, the student turned to her neighbor and asked, “Is this class always this easy!?”

The question that every yoga teacher has heard in each of its permutations: “Is this class always this…?”

Easy, difficult, sucky music, awesome music, too hot, too cold, too vinyasa-y, too restorative, too many adjusts, too little adjusts. But too whatever is subjective. And because instructors are human, their classes also vary week-to-week and class-to class.

Studios listen intently to student feedback. That survey we fill out at the end of class? Our teachers are hearing about it, rest assured; and they often have to account for things. I am not saying this to place blame with anyone, but I am saying that what could have been a student having a bad day can very quickly escalate into a teacher and a teacher’s boss having a bad day. A lot of emails will be exchanged and a lot of conversations will be had.

Why, then, do we pay lip service to an attitude of non-judgment (and we actually mean it; we don’t just pay lip service to it); yet, by encouraging a “the customer is always right” mentality, we foster judgment, hierarchy and close-mindedness.

Don’t get me wrong: I am not advocating suffering through insufferable classes. I am simply suggesting that yoga, being an ideally egalitarian culture, lends itself particularly well to the ol’ adage about “voting with your feet.”

Class annoys us? Teacher annoys us? Vote with our feet. Complain about it? That’s certainly our prerogative. Ask for a refund? Sure; this is a business, after all. But maybe let’s save ourselves some teeth gnashing and vote with our (eight) limbs of and on yoga. Find the right path for you. But don’t assume your teacher or anyone else is a human jukebox version of instant fun, gratification or enlightenment.

Reporting

Post on Veganism for Yoga District’s Blog

My post on veganism

“Eat socially. And I don’t mean eat with other people necessarily, but rather eat with other people in mind. When we make decision as to what to eat, it impacts a lot of people. And of course the environment, which impacts us all. If we choose to eat food that has taken less land, water, and fossil fuel to create, and produces less C02e, it will be better for us all. So plants. Eat plants.”–Brendan Brazier

If every American dropped one serving of chicken per week from their diet, it would save the same amount of CO2 emissions as taking 500,000 cars off the road.

Chickens, turkeys, pigs and cows are collectively the largest producer of methane in the U.S.

It takes more than 2,400 gallons of water to produce one pound of meat.

1 pound of wheat takes 25 gallons.

Raising animals for food uses 30 per cent of the Earth’s land mass… that’s about the same size as Asia!

Source: Infographics by The Mindful Word

The statistics go on and on, but really…let’s talk about being a vegan. Let’s *really* talk about it! The prevailing view people have of vegans is that we are are proselytizing lot, perching on some sort of a moral high ground of sanctimoniousness and telling everyone who will listen of our impossible-to-please palates. Or that we are sitting there constantly wondering what we *can* eat…because there is nothing for us to eat.

They might even call us vegangelicals! (ha, here I go with the puns again). The truth is that’s one really broken stereotype. So is that the one that you can’t take us out to dinner anywhere. Don’t worry–we play surprisingly well with others (although, don’t show up at said dinner in a fur coat. We will have problems!)

Let me share a little bit about my gastronomical journey. I grew up eating meat–I am Bulgarian, what did you think!? But I also grew up on a farm, where I saw what it takes to put that meat on a plate and where the animals were always treated with thoughtfulness and care. I never had any illusions about exactly what happens to an animal before he/she provides sustenance to you. One day when I was in my 20s, I decided to go vegetarian just on a whim, wanting to “minimize, downsize, and simplify.” The month I had given myself as a trial period quickly passed and eating meat was no longer something I had any desire to do. Transitioning was easy–I had always done a lot of cooking and I simply cooked all of my meals, not being concerned at all about what I could and could not find in the store. Fast forward several years–now let me preface this by saying that no, I am not so naive that I make lifestyle choices based upon the viewing of a documentary, I assure you. But watchingEarthlings, easily the most violent and grotesque movie I have ever seen (yes, it trumps Requiem For Dream in that department), made me so violently ill that I stopped eating dairy. Now, do I have an issue with this documentary? Oh, most definitely! It is exploitative, biased, and…runs like a snuff film. Yet, did it turn me away from eating dairy? Was it my Requiem For An Animal Product Diet, if you will? Sure.

There are so many reasons to transition to a vegan diet–ethical, animal right-based, environmental, health, cost-saving and you will find the people who are vegans espouse the very spectrum of these reasons. There is no “vegan” type. If there is anything that is most definitely true about it, it is that it certainly is a *mindful* way of eating, even on the most literal, basic level. But moving beyond that, I feel that rather than getting bogged down on whether your bread contains honey, veganism is about switching off your auto pilot when it comes to what you put inside your body. It’s about considering how you *can* make a difference on a global scale with your very “small” personal choices.

Veganism is not about a Draconian, impossible-to-follow lifestyle of privilege and entitlement. PETA will not come knocking on your door if you ate an egg and fell off the vegan wagon once (although, I sure hope it was a cage-free happy chicken, for your sake!)

To me, it’s a true return to our roots. Literally. For eons, our ancestors have been eating plants, nuts, and berries (Paleo diet converts, if you want to argue this, come to my workshop! I will do my best to disabuse you of our ancestors as meat eaters myth :). Finding those plants made us grow socially–it taught us to cooperate, to spend more time together, to watch out for each other. This is why veganism is often called the “kind diet.” It’s about being kind to your tummy, being kind to all of kind, not just our fellow Sapiens.

Food for thought, no?

vegan 1011 Veganism for Beveganers: Why a Plant Based Diet IS For You

If you’re interested in adopting a plant-based diet, join Toni on Saturday, April 25 at Yoga District 14th Street for our two hour Vegan for Beveganers workshop (in honor of Earth Day!).

Reporting

Professor Akbar Ahmed Presents Findings from “Journey into Europe” Project

My article
Also published in Stoner’s Journal

Ambassador Akbar Ahmed, the Ibn Khaldun Chair of Islamic Studies at American University’s School of International Service, recently reported on findings from his fieldwork in Europe over the past two years and gave a preview of his upcoming book and documentary.

Journey into Europe is Ahmed’s fourth project in a series of award-winning books published with Brookings Press. The series explores relations between the West and the Islamic world after 9/11. Ahmed is one of the world’s leading authorities on contemporary Islam.

His first book in the series, Journey into Islam: The Crisis of Globalization, examined what Muslims thought of the United States and the West through fieldwork across the Muslim world. The second book, Journey into America: The Challenge of Islam, showed how Americans perceived Islam and Muslims. The third book, The Thistle and the Drone: How America’s War on Terror Became a Global War on Tribal Islam, explored the tribal societies on the periphery of nations.

The next volume, Journey into Europe: Islam, Immigration, and Empire, will examine the historical relationship between Europe and the Muslim world, the contemporary challenges posed by increased immigration from the Muslim world, and the new pressures of security, globalization, and multiculturalism.

Dean James Goldgeier moderated a panel on February 11 that included Associate Professor Randolph Persaud, director of the Comparative and Regional Studies program, Distinguished Historian in Residence Michael Brenner, director of the Center for Israel Studies at AU, and Professor Tamara Sonn, the Hamad Bin Khalifa Al-Thani Professor in the History of Islam at Georgetown University.

Journey into Europe explores the intersecting issues of the increased immigration of Muslims to Europe and the growing number of right-wing parties in Europe. The study also clarifies common misconceptions about European Muslims, for instance, the idea that they subscribe to one cultural community.

Ahmed described an “ominous, threatening landscape in Europe.” His perception of Europe’s role as the “mother continent,” its large Muslim population, and continued tensions between Islam and the West make this project timely and important in contributing to “healing a fractured world,” he explained. As an anthropologist, he noted that his project is both practically-grounded and academically-minded.

Ahmed noted that the Muslim community in Europe is not united. “It is divided along ethnic, sectarian, political, and national lines,” he said. “The monolith of ‘Muslim communities’ does not exist as such as there is far too much diversity.” He noted that there are indigenous Muslims who are native to Europe and non-indigenous Muslims, including immigrants in France, the United Kingdom, and Germany.

Persaud noted that European Muslims are increasingly living in a “third space” that neither fits the traditional notion of the Middle Eastern Muslim or the notion of “Orientalism” seen in colonial times. Thus, many Muslim immigrants find themselves in a state of limbo, said Ahmed, even those who have lived in Europe for a long time, such as the Pakistanis in the United Kingdom.

The project’s scope–and engagement with a wide spectrum of Muslim experiences in Europe–makes it a very timely and cogent endeavor.

Reviews

Merchants of Doubt

My review of Merchants of Doubt

“Fake it, till you make it so,” might be one of the many truisms apropos for Merchants of Doubt, the new documentary by Food, Inc. director Robert Kenner, based on Naomi Oreskes’ and Erik M. Conway’s book of the same title. The film examines a group of spin doctors who make a living convincing the public to doubt science in favor of corporate-backed fiction. These silver-tongued faux-pundits introduce (unreasonable) doubt on topics as diverse as acid rain, cigarettes, toxic chemicals, the ozone layer, and climate change, obfuscating the real issues and influencing public opinion. Their modus operandi: “Discredit the science, disseminate false information, spread confusion, promote doubt.”

Your first question might be, “So? Industries hire PR people to promulgate their point of view. That’s how PR works.” Yes, well, Merchants of Doubt shines a light on much murkier and shadier territory you might not have considered before—this is an incestuous cadre of “experts” who are bedfellows with just about every industry in need of white-washing of nefarious activities. In addition, plainly put, these spin doctors are NOT doctors: none of them have Ph.D.s or any sort of scientific qualifications making them worthy of opining on the topics. As Marc Morano, one of the most ubiquitous of the lot, states, “I am not a scientist, but I play one on TV.” Funny, if it were not hair-raisingly scary.

Merchants of Doubt begins by examining the tobacco industry. Knowing all along about the dangers of their product, the industry at first focused on convincing the public that cigarettes are perfectly safe and non-addictive. Once that jig was up, they framed the issue as “don’t take away our freedom.” As tobacco’s lead spin doctor Peter Sparber (who posed as a fire marshal, no less, while on big tobacco’s payroll) put it “If you can sell tobacco, you can sell anything.” And indeed, he did, moving on to other industries in need of his special brand of hucksterism. Big tobacco was also responsible for the decades-long egregious use of flame-retardants on furniture: this furniture sprayed with a toxic chemical that imperiled thousands of firefighters, because making a self-extinguishing cigarette would be “much more difficult.”

Turning its lens on climate change next, the film demonstrates the deleterious effect that presenting the issue as a scientific debate had both on public opinion and political outcomes. In the book, science historian Naomi Oreskes conducted an analysis of all the scientific papers published between 1992 and 2002 on global warming and found zero papers disagreeing with the fact that global warming is anthropogenic and due to increased greenhouse gases. In other words, there was a resounding and prevailing scientific consensus. Yet, scientists like Fred Seitz and Fred Singer founded front organizations and think tanks like Science and Environmental Policy Project (SEPP), with nebulous enough names to grant an air of legitimacy, to further global warming skepticism and a conservative viewpoint.

Merchants of Doubt asks the very germane question of what these doubt-peddlers gain from their activities. Sure, the remuneration is nice. But Seitz and Singer were scientists during the Cold War – the film suggests there is an ideological component, too – and they frame these debates being about government interference, an attack on a way of life. This could also explain why libertarians, as a group, are such intense climate change deniers, or so Merchants of Doubt posits.

But back to the faux “I play a scientist on TV,” pundits. The film seems to exonerate the media from blame in this whole quagmire, but aren’t 24-hour news channels, reliant on “debates” for 90% of their programming front and center in this mix? Why are scientists pitted against people like Morano in a “debate?” What kind of a debate could possibly take place between a scientist and a talking head?  Merchants of Doubt points to the increased personalization of something that should really stay in the professional: for example, Morano routinely releases the email addresses of climate scientists so they may receive death threats and ad hominem attacks totally unrelated to their actual work. The Cato Institute publishes climate change-denying reports that are literally identical copies, stylistically, of the report released by NOAA. All of the above point to the kind of desperate and base tactics that far eclipse mere PR.

Merchants of Doubt certainly offers a probing look into something that isn’t “business as usual,” or at least shouldn’t be. The cadre of fake scientists/spin doctors, thanks to 24 hour conservative channels like Fox News, has been frighteningly successful in steering public sentiment toward a corporate-backed political outcome. The implications of this are much further reaching than just exposing the public to biased-by-their-very-nature public relations yarns. While the film could have used a much tighter editing hand to keep it on track (not to mention that the gimmick of having a magician explain how magic works to draw an analogy is heavy-handed, at best), it does expose something we might not have thought much about, which is why is it that climate change deniers continue to have a political floor for their opinions to be listened to at all.

Reviews

Ballet 422 Film Review

My review for Ballet 422

Ballet 422 chronicles 25-year-old choreographer Justin Peck’s choreographing of the New York City Ballet’s 422nd ballet. Black Swan this is not, nor should it be, but while cinema verite at its finest, the film dances around any real engagement with the viewer.  Austere and skeletal, it tends to run a bit like a dancer’s diary. There is nothing here to draw a “lay” audience in and little to indicate story-telling on the director’s part.

Jody Lee Lipes offers a behind-the-scenes look at one of the world’s most prestigious dance companies. Justin Peck has two months to create the piece for the company’s winter 2013 season. A member of the Corps de Ballet, he is also a dancer; in fact, in the final scene, where we see him leave the premiere of his piece to change into his dancer’s costume is a wry nod to superheroes of all ilks.

Ballet 422 really does not offer us even a modicum of psychological insight into any of the characters. There are no interviews, no insights. In fact, even though putting on a ballet in 2 months is clearly a Herculean task, this is hardly palpable here.  We never get a sense of the enormity of Peck’s or the dancers’ accomplishments.

Peck appears somber most of the time, and smiling is hard to come by in this film, on all sides. Uber-seriousness rules the day. This makes for a very isolating feel to the documentary. It’s almost claustrophobic. It is hard to see why we should care about any of the characters, devoid of any information about any of them. An upside is that we are not presented with the dictatorial, (megalo)maniacal choreographer trope that seems to be the hallmark of most art films (i.e., Whiplash).

What is perhaps even more frustrating is the purposely-choppy flow of the film. We only get glimpses of rehearsals, glimpses of costume design, glimpses of the orchestra. And in the end, we do not even see the entire ballet.

Ballet 422 does offer an intimate, albeit limited, look into an art form of breathtaking beauty.  Sadly, there is dearth of insight into the creative process or into the thoughts of any of the performers or Peck himself. Austere and stiff; it suffers from an odd determination to make even the most graceful and awe-inspiring clinical. In a sense, because we do not see too much of the struggle, it risks diminishing Peck’s and the dancers’ accomplishments. If the mark of the professional is to “make it look easy,” then Ballet 422 should receive ample accolades. In all other regards, this runs like nothing more than the skeletal, scribbled notes of someone putting something together.

 

 

Reporting, Reviews

Childhood Deployed: Remaking Child Soldiers in Sierra Leone

My article on Susan Shepler’s book Childhood Deployed:

Shepler’s recent book, Childhood Deployed: Remaking Child Soldiers in Sierra Leone, examines the difficult reintegration of former child soldiers in Sierra Leone. Sierra Leone’s devastating civil war lasted from 1991-2002, leavingmore than 50,000 dead and over two million displaced as refugees. UNICEF estimates 10,000 children were involved in the hostilities.

Shepler was a Peace Corps volunteer in Sierra Leone in the 1980s, where she worked as a teacher. She returned ten years later, while the war was ongoing and again after the war was over, to study the process of former child soldiers’ reintegration into their communities. She conducted ethnographic research in Interim Care Centres for demobilized child soldiers. She followed the children in their everyday lives, in the centres, in school, in the community, and at play. Shepler jokingly referred to participant observation as “deep hanging out” and this description seemed especially apropos in her interaction with the children, which allowed her to gain a view accessible to her as a member of their community rather than an outsider.

The Paris Principles define a child soldier as any child associated with an armed force or group, regardless of whether she/he was involved in actual combat. All the factions in Sierra Leone’s war recruited children (boys and girls) from all parts of the country. The children carried guns, commanded battle, and worked as porters, spies, cooks, or “wives.” Some of the children were abducted and some joined willingly. Shepler’s book brings up the fact that the Western view of a child is actually quite different from the Sierra Leonean—this is relevant in the sense that child labor and child agency are much more heavily emphasized there than they would be in the West.

Shepler’s work examines how the “standard narrative” of the child soldier: “I was abducted; it was not my wish, and now all I want is to continue my education,” is something that was not universally told by the children. Children had different ways of talking about the experience, depending on who they talked to. In other words, it is not as though that narrative was not authentic, but rather that “child soldier” as an identity is created in social practice across a range of settings. In a sense, the process of using that term and applying that term is intensely political and we must examine what is lost and gained by deploying ideas of modern childhood.

“Reintegration works best when it works with local culture,” she said. Child fosterage, for example, would have been a preferable alternative to institutionalization in interim care centres. Apprenticeship, which is an integral part of the child-rearing experience in Sierra Leone, would have been better than the “skills training” provided in the centres.

Shepler advocated for the need to develop better models that capture the complexity behind the term “youth.” She also suggested that policy makers be cognizant of the political consequences of their distinction making. She advocated for the design of programs for benefit all war-affected youth and not just those children who were deemed to fall under the “child soldier” category.

Associate Professor Susan Shepler’s research is a powerful testament to why ethnography matters and why anthropologists have a lot to share with international development organizations.

 

 

Reviews

Human Capital Film Review

My review of Human Capital

Looking for some sort of parable on the divide between the haves and have-nots or trenchant social commentary on the evils of the spoiled rich? Human Capital comes up short. If you’re looking for a not-thoroughly-boring whodunit that also riffs a bit on the ol’ “eat the rich” trope, you might have some better luck finding that here.

In Human Capital, the destinies of two Italian families become intertwined after a hit-and-run accident that kills a bicyclist. Director Paolo Virzì adapts Stephen Amidon’s 2004 novel, Human Capital, into a story told from the perspective of three of the main characters.

One of the families is spectacularly rich; the other… hopes to become so via its tenuous association with the spectacularly rich. That’s about the extent of the social commentary in the film.

The two families meet after their children begin dating. Buffoonish real-estate agent Dino (Fabrizio Bentivoglio) is portrayed in a rather caricature-like way as a blustery, uncouth, wanna-be-nouveau-riche. Cultured he is not, but he knows an opportunity when he sees one, or so he thinks. He buys into the exclusive hedge fund of Giovanni (Fabrizio Gifuni), the father of his daughter’s boyfriend. At the point, it is impossible for the audience to suspend any kind of disbelief as the next plot development is literally emblazoned on the screen in a giant flashing neon sign. (No) surprise—he is not going to get rich quick.

Human Capital doesn’t stray too far from familiar stereotypes. The rich family are not particularly loathsome–their lives are what we would expect.  Carla’s “slammed” days consist of shopping, getting massages, and pet art restoration projects.  To its credit, the film actually shines in that regard. We are not asked to think, “Oh, they are rich, but LOOK how unhappy they are.” We don’t get the sense that they are particularly unhappy. We do understand, however, that their being inured to this lifestyle is actually a sort of a liability: when it looks like when they might lose even a fraction of their enormous wealth, they appear hopelessly childlike, lost, and incapable of living the life of “normal people,” almost as though they have forgotten how to.

On the other hand, as far as thrillers go, Human Capital is quite a good one! It is not at all apparent who hit the bicyclist and from that perspective, it does hold the viewer’s interest. Serena (Matilde Gioli), Dino’s daughter, is, as a character, the most compelling and well-developed. Unlike just about everyone else in this film, she seems to be the only one with a backbone and passion for, well, much of anything. An added bonus–the quirky art dude might get the girl and not the rich heir.

In a somewhat heavy-handed way, Human Capital showcases how the one percent really cannot at all relate to the life of the ninety-nine percent. Literally and figuratively removed from the rest of society, they appear woefully stuck in their glass palaces. At least the film does not seek to elicit our pity for them. The value of Human Capital is certainly not in its novelty or cleverness, as there is no emotional richness to be found here. It certainly does offer a good bit of suspense and entertainment, which makes it definitely worth checking out.
 

Reporting

Yoga District Blog Post: Building Skills and Community

My post for the Yoga District Blog: Building Skills and Community, the For the Teachers, By the Teachers Series

Do you know the origin of the expression “ships that pass in the night?” Neither did I, but it is apparently from a Henry Wadsworth Longfellow poem entitled Tales of a Wayside Inn:

Ships that pass in the night, and speak each other in passing,
Only a signal shown and a distant voice in the darkness;
So on the ocean of life we pass and speak one another,
Only a look and a voice, then darkness again and a silence.

Teaching yoga can be a lot like that. Teacher training is a communal experience — you bond with your cohort in lasting ways. But once you are a newly-hatched yoga teacher, still finding your wings and feet, you sort of have to look around to find the protective canopy of a momma bird’s wings. Sure, all of your teachers have their own practice and, in turn, their own teachers, but teaching can be an incredibly (and oddly so) solitary endeavor. Sometimes all you hear is your own voice . . . and that can be disorienting. Building community becomes something that requires its own investment of time — reaching out to your fellow teachers, seeking out further education.

Yoga District is the only studio I practice at that not only understands that but does something about it. No other studio where I have been is so committed to the growth of its members, student and teacher alike. And no other place understands that the teachers are still students themselves.

The “For Teachers, By Teachers” series of workshops allows us to not only meet fellow teachers, laugh and share in our general foibles, but most importantly, learn. If you are wondering how that is different from going to a traditional workshop or attending continuing education classes, my response to you would be that the teachers teaching these workshops are selflessly offering their time and knowledge just so our community can stay vibrant and tight-knit — a tough thing to find in the increasingly transaction-oriented and transitory city of Washington, DC.

These workshops are but an example of Yoga District’s general ethos of community and “yoga for the people, by the people”-ness (yes, I realize this is not a word). They are not lectures where we are being talked at — we do, we share, we discuss, we bring up questions from our experiences. That is what makes them fundamentally different from going on a retreat with a stranger/superstar yoga teacher. To me, they are like a Sunday hangout with family.

I have now had the pleasure of attending two of these workshops: the first on hands-on assisting with Ros and the second one on prenatal yoga with Brittany. Both were incredibly, incredibly helpful.

In the hands-on assisting and adjusting workshop, we learned not only the specific adjusts for each pose but also more subtle information such as how to respond to students’ responses to these adjusts and assists. How is that for meta! The laying of the hands, so to speak, is an incredibly fraught process. Understanding cues and proper way to implement hands-on work is critical to making the process beneficial and comfortable for our students.

The second workshop on prenatal yoga was equally illuminating. Brittany even brought along a little fabric pelvis and a fabric baby doll to illustrate all the changes that take place in a woman’s body and make us understand why certain poses are not optimal for pregnant ladies. For example, did you know that the hormone relaxin, which allows the uterus to expand, also softens connective tissue, putting women are risk for hyperextending through joints and causing other joint injuries (so being newly able to get into splits is not always a good thing!). From the second trimester on — when the center of gravity really starts to shift — most of the balancing poses are best done next to a wall for support so as to eliminate the risk of injury to the baby as well as the Mom. Steering clear of asanas that work on the central abdominals is also recommended.

These are just snippets of everything that was shared in these workshops. It truly is a blessing to be a part of a community that works for the betterment of both its teachers and students — and does so without much fanfare and horn-tooting.

This is also another one of my posts.

Reporting

SIS Experts Debate Response to Terrorism

My piece for the School of International Service

Facing the rise of the Islamic State group in the Middle East, Boko Haram in Nigeria, recent terrorist attacks in Paris, and extremist groups elsewhere, the United States and its allies are grappling with how to combat extremism and prevent and respond to terrorism. A panel discussion at the School of International Service on February 3 — U.S. and European Responses to Terrorism: Do We Have It Right? — addressed these challenges.

Moderated by Distinguished Journalist in Residence David Gregory, the former host of Meet the Press, the panel included Distinguished Practitioner in Residence Lt. Gen. David Barno (Ret.), who was senior commander of U.S. and coalition forces in Afghanistan from 2003–05, and Distinguished Scholar in Residence Nora Bensahel, a national security expert.

“This is a conflict that defies easy explanations,” said Barno, noting that the presence of terrorist groups such as ISIS and Boko Haram is threatening to destabilize the entire Middle East and North African region.

Bensahel noted that it is not a traditional military challenge alone. “These types of threats are a response to U.S. conventional supremacy, and since they do not take place on a force-on-force battlefield, even state adversaries are turning to irregular tactics like terrorism to achieve their goals.”

She noted that the Al Qaeda model of the past was a centrally-organized unit, which offered more options to counter it. Al Qaeda has since morphed into many different groups with different agendas, which makes a central strategy to combat it very difficult.

Both panelists concurred that the United States has a geographic advantage that allows it to mostly avoid terrorist attacks at home, and that the United States takes a “if we fight them there, we do not have to fight them here” approach to radical combatants.

Europe, on the other hand, is vulnerable to domestic terrorist attacks, given its proximity to North Africa and the Middle East and its continuing challenges to assimilate its Muslim communities. Europe “sees terrorism as a criminal activity — as such, it is a law enforcement problem,” said Bensahel. This non-military based response differentiates the fight against terrorism waged by Europe from that waged by the United States.

Gregory asked about the legacy of the wars in Iraq and Afghanistan and the consequences for global terrorism. Barno noted that these wars were plagued by a number of issues. He pointed to a “lack of any continuity and zigzagging far too much” and suggested that the U.S. approach has lacked a proactive element. “We have to figure out how to get at the ideology of militant Islam. We have to limit their ability to recruit by removing their ideological legitimacy, attack their finances, and also address the humanitarian crisis they leave in their wake,” he said.

Bensahel and Barno both said that a containment strategy is more realistic than a “seek out and destroy” worldview. “Instead of talking about ‘defeat and destroy,’ a more realistic goal might be ‘degrade and contain geographically,’” said Barno. To that end, intelligence and law enforcement cooperation is crucial and there is also a greater need to understand dynamics on the ground — particularly difficult in Syria, which is wracked by a civil war.

At SIS, Barno and Bensahel are collaborating on a book on military adaptation and the future of U.S. warfare. Follow them and David Gregory on Twitter: @DWBarno76; @norabensahel; @davidgregory.

Watch a video of the event here: http://www.american.edu/sis/events/SIS-Forum-Terrorism-and-US-Strategy-in-the-Middle-East.cfm